By Guest

By Brian Chilton

Some time ago, I was in a meeting with pastors and other church leaders from various backgrounds discussing a potential ministry opportunity. I noted the importance that apologetics plays in the realm of collegiate ministries, especially with the mainstream attacks on Christianity from ultra-liberal voices. For instance, the collegiate ministry known as Ratio Christi has held a profound positive influence on the intellectual and spiritual lives of college students across the nation. To my surprise, one particular ministry leader said, “It’s my experience that people are not brought to faith by arguments.” The statement was shocking enough. However, I was even more bewildered by some who seemed to agree with him. I replied, “What do you say of Josh McDowell, Lee Strobel, and J. Warner Wallace who were former atheists and became believers because of the evidence for the Christian faith?” The conversation quickly moved to a different topic.

I do not tell this story to demonize or demoralize anyone. The person who voiced opposition to apologetics was a good, caring individual who loves the Lord and the people he serves. However, we must engage the question he presented. Do logic and argumentation bring people to faith or are such disciplines useless endeavors? The mission statement of Bellator Christi is that it exists to take up the sword of Christian theology and the shield of classical apologetics in order to take Christian truth into the arena of ideas. But if people are not argued into the faith, this ministry would seem a bit futile, at least in the latter portion of the mission statement. So, are apologetic argumentations necessary? This article will review 4 common objections given to apologetics by the modern church. Each objection will contain an explanation and an appropriate reply.

Objection #1: Arguments do not bring people to faith.

The ministry leader I mentioned posed the first objection against the use of Christian apologetics. This objection claims that arguments do not really bring people into faith. Faith is a matter of the heart, not of the mind.

Reply:

One could provide several replies to the first objection. To keep the post brief, I will present only two. First, objection 1 is in reality a self-defeating statement. How so? Well, the objector is presenting an argument to persuade others that arguments do not persuade. The objection is much like someone claiming to be a married bachelor or saying “I cannot speak a word of English” in English.

Second, the Bible presents several examples where people came to faith or were persuaded to faith by various argumentations. For instance, the miracles and teachings of Jesus provided a case for His claim to be Messiah. The miracles served as a sign. Why were such signs offered? Signs were provided to present an argument for the Messianic claims of Jesus of Nazareth. Jesus argues that “the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me” (John 5:36). In addition, Jesus challenged His adversaries to “search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me” (John 5:39). Other examples could be offered such as Paul’s defense of the faith before various groups of people, including the Athenians. Consider Philip’s argumentation to the Ethiopian that Isaiah 53 referred to Jesus of Nazareth. All such arguments were used to bring people to faith.

Objection #2: The Holy Spirit brings people to faith, so argumentation is useless.

Some people have objected to the use of Christian intellectual arguments due to the assumption that the Holy Spirit leads people to faith. If the Holy Spirit leads people to faith, then why should one worry about intellectual argumentation.

Reply:

Let me first say, I wholeheartedly agree that the Holy Spirit leads people to faith. Jesus noted that when the Holy Spirit comes that He would “convict the world concerning sin and righteousness and judgment: concerning sin, because you do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged” (John 16:8-11). While the Holy Spirit convicts, we are told that we have a part to play in the evangelism process. Jesus also told the disciples before His ascension, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in Judea and Samaria, and to the end of the earth” (Acts 1:8). One could argue; If the Holy Spirit brings people to faith, then why evangelize? Christians evangelize because God commanded us to do so. Through the preaching of the Word, people are convicted by the Holy Spirit to come to faith. The Holy Spirit uses our evangelistic efforts to save people. The same is true for apologetics. Intellectual argumentation is often used by the Holy Spirit to bring people to faith. While the majority of Athens did not follow Christ after hearing Paul’s intellectual defense of the faith, the Book of Acts states that “some men joined him and believed, among whom were Dionysius the Areopagite and a woman named Damaris and others with them” (Acts 17:34).

Another problem I have with this statement stems from the spirit of laziness that exists in some Christians today. I heard a person tell a pastor, “You don’t have to study to preach. Just follow the Holy Spirit.” While I wholeheartedly agree that a person should follow the Holy Spirit, I also accept that the Scripture tells us the “test the spirits” (1 John 4:1). How does a person test a spirit? One tests a spirit against the Word of God. Testing spirits require study. I truly believe that it is the increased biblical illiteracy and lack of study that has led the modern church into many great heresies.

Objection #3: No one has ever come to faith through argumentation.

Anti-apologetic apologists argue that no one comes to faith …read more

Via:: CrossExamined.org